Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.a. We need 2 cookies to store this setting. Solomon's temple in Jerusalem was soon after its erection confrontedby those who denied its claims to be exclusively the place set apartfor divine worship. John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. 4:52  So he inquired of them the hour when he began to amend1. Click to enable/disable _gid - Google Analytics Cookie. By proceeding, you consent to our cookie usage. 4:37  For herein is the saying true, One soweth, and another reapeth1. Jeroboam, the rebellious servant of Solomon, taughtthe people that Bethel and Dan were as acceptable for worship asJerusalem. Due to security reasons we are not able to show or modify cookies from other domains. Please be aware that this might heavily reduce the functionality and appearance of our site. But Jerusalem, as the site of the first great temple, heldprecedence above all rivals until its claims were discredited inpopular estimation by the fact that it was destroyed by Nebuchadnezzar.When, after many years, the returning captives rebuilt its walls, itlacked the sanction of age, and it had lost many of the features ofdivine recognition, which contributed to the sacredness and grandeur ofthe first structure. We may request cookies to be set on your device. Changes will take effect once you reload the page. Isa. Roman law gave the husband absolute authority overthe wife, even to put her to death; and Jewish contempt for women ismade apparent by the readiness with which the Jews divorced them. Jesus baptized not--John being a servant baptized with his own hand; Christ as the Master, "baptizing with the Holy Ghost," administered the outward symbol only through His disciples. Article Images Copyright © 2020 Getty Images unless otherwise indicated. THE CONTEXT Chapter 3 records the visit of Nicodemus to Jesus (3:1-17). [He must needs go through Samaria. We'll send you an email with steps on how to reset your password. He teaches us that the benefit of sacraments … 4. 2. 4:40  So when the Samaritans came unto him, they besought him to abide with them1: and he abode there two days2. Read John 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). The Samaritans believed without a sign. John 4:25, “The woman said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” So she has some insight into this. John 4:26, “Jesus said to her, “I who speak to you am He.” What He actually uses is ego eime- I AM. Jesus is real in both aspects. If we may consider Samaritan traditionsof that day as similar to those of the present, they had added greatlyto the real importance of the neighborhood, for they now contend that(1) Paradise was on the summit of Mt. The Spirit of God dwells in you, and that Spirit is more mighty than … 4:49  The nobleman saith unto him, Sir, come down ere my child die1. Click to enable/disable _gat_* - Google Analytics Cookie. Socrates thanked the gods daily that he was born neither aslave nor a woman. The prophets have attacked with their defective views of Christ, and the Christians have stood firm. But this will always prompt you to accept/refuse cookies when revisiting our site. So he cometh to a city of Samaria, called Sychar. Then we have an account of people flocking to Jesus for baptism (3:22—although 4:2 says He would put honour upon his disciples, by employing them to baptize. Exegetical Commentary on 1 John 4:1-6. You can check these in your browser security settings. Yet they knew it … The second was connected with the worst tragedy ever – the illness and soon death of a child. They have conquered them in that they have not been swept away by their deception (1Jn 2:14-note, 1Jn 2:26-note). 4:45  So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast1: for they also went unto the feast2. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. 7:38-39) while the woman thinks he means physical water of … John Lightfoot's Commentary on the Gospels. Click on the different category headings to find out more. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Includes Topical Study on the Feasts (Lessons 2-4) and Topical Study on Sheep Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Click to enable/disable Google reCaptcha. 4:28  So the woman left her waterpot1, and went away into the city, and saith to the people. 4:4  And he must needs pass through Samaria1. We must test spiritual experiences and spiritual phenomenon to see if they are in fact from God.i. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. My husband and I are birdwatchers... View the entire commentary. John 4:47, John 8:42.— ὥρα, hour) of doing what you hint to Me, i.e. (For Jews have no dealings with Samaritans. 4:15  The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw1. We should note that the Samaritans worshiped inMt. 4:11  The woman saith unto him, Sir1, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water2? 4:4-26 There was great hatred between the Samaritans and the Jews. Therefore, the word disciples is not limited to the 12 disciples. Commentaries. JACOB'S WELL "Therefore, when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), Jesus' followers are increasing in number.

john 4 commentary

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